Overshadowed By God

Overshadowed By God
A shadow is a region of darkness where light is blocked. It occupies all of the space behind an opaque object with light in front of it. What shape and size the shadow will have depends on the angle between the source of light, the object creating the shadow and the surface where the shadow is projected. Also, the wider the light source, the more blurred the shadow. The opposite is also true. Lastly, the brighter the light the darker is the shadow.

One of the most famous references of a shadow is found in Psalm 23:4.

Psalm 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Allegedly it is a literal place where many shepherd and sheep died. The place was probably considered cursed or forsaken of God. David was saying that walking in this place with God is safer than the top of the mountain alone. Not only was it safer, David felt safer also. This was so, because, even in the darkest times, God’s presence was comforting to David. Not all that happens in darkness is bad; babies are conceived in a dark cavern of the female’s body. In this cavern they develop until they are ready to leave.

The verb to Overshadow means, to cast a shadow over; darken or obscure. It may be that in your darkest moment the Spirit is overshadowing you. Someone said that when it seems to be the darkest for you, it is not that God has left you, but that He is the closest to you, blessing you. Because, His light can consume you in such proximity, He covers Himself from you; which is why it seems very dark to you. When the Lord overshadows you miracles happen. In the case of Mary, Christ was conceived. We read this in Luke 1:34-35,

Luke1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luke1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

You may not conceive a baby when God overshadows you. However, a new you in Jesus may be born (John 3:3; 2 Corinthians 5:17). If the darkness is from God, the clue is to stay still and to trust God to do His work. We tend to run from the darkness because fear kicks in. But, there is no fear in Faith. When in our darkest times of tribulation and trials we learn to trust and depend totally on God. God will miraculously carry us through the trial, and we glorify His name. We may not understand how He did what He did. But, that’s just the point, it is not to understand and prove what God has done, it to trust and believe that it was God who did it, does it and will do it. And, we just stand in awe, with nothing more that a thankful and praiseful heart. We are not to understand God’s purpose, but to trust it.

Just like it is not for us to understand the incarnation or the Cross, but to believe and trust that it did happen and it impacts our lives now and forever. After all, as Sister White says, “God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which ‘angels desire to look,’ and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song.” The Desire of Ages, pp. 19, 20. Only those who trust God's purpose until the end will have the privilege to study it through out eternity.

Dial Daily Bread

Dial Daily Bread to me

show details Nov 11 (8 days ago)

Reply

Dear Friends of "Dial Daily Bread,"

Someday you and I will be in God’s eternal kingdom of glory, thanks to our Savior. We’ll look back on our earthly pilgrimage, wondering why it took us so long to overcome our worldliness, our selfishness, our sinful addictions, yes, our Laodicean lukewarmness. We will see that pure “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1).

“The Lamb”? Yes, the crucified Christ. We will at last understand why Paul said long ago that he would “glory” in nothing else “save in the cross of our Lord Jesus Christ” (Gal. 6:14), why he “determined not to know anything among [us], save Jesus Christ, and Him crucified” (1 Cor. 2:2). We will then begin to understand, “clear as crystal,” how Christ as the Lamb of God “tasted” our second death, endured the horror of hell in our behalf, endured being made the “curse of God,” “made to be sin for us, who knew no sin,” experienced in Himself all the agony of the total of all our human terror multiplied by the unspeakable agony also of divine terror, endured to the fullest the reality of every man’s worst nightmares,—and then at last we will sing with new understanding the anthem, “Worthy is the Lamb that was slain” (Heb. 2:9, Gal. 3:13, 2 Cor. 5:21, Rev. 5:12).

But what a pity if we can’t begin to understand all that today! Or can we? If we could, we would find the victory over our worldliness, our sinful addictions, yes, our deep-seated selfishness, not sometime far off in eternity but NOW, today. True, a little child can’t appreciate what happened on the cross; he/she can only laugh and coo and enjoy his superficial level of life (thank God he/she can!). But who of us is content to remain a little child forever? Is it not time to begin to “grow up into Him,” to “come” into “the knowledge of the Son of God, unto a full-grown person, unto the measure of the stature of the fulness of Christ” (Eph. 4:13)?

Ask the Father to lead you to His Son’s cross so you can begin to see what happened there. You’ll never be the same person again.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Simply writing today’s date brings to mind the significant history of God’s people in this “time of the end” in which we now live (cf. Dan. 12:4).

The story of October 22, 1844, is the story of a sincere group of faithful Christian people who were deeply impressed with the prophecies of Daniel and the Revelation, and especially with the prophecy of Daniel 8:14, “Unto 2300 days [years in prophetic symbolism], then shall the sanctuary be cleansed.”

They had learned several important truths:

(a) Daniel’s “time of the end” had begun at the end of the 1260 years of papal oppression, 538-1798 (12:4; 7:23-25).

(b) The rise of the thirteen colonies that became the United States of America had pinpointed the sad history of those more than a millennia of persecution history in Europe. Those Bible students were very close to that history.

(c) Many undeniable wonders had marked the beginning of this “time of the end,” such as the “increase of knowledge “ and the rather sudden end of persecution.

(d) A phenomenal interest in Bible prophecy had mysteriously developed; in all lands and all cultures this interest in the prophecies of Daniel and Revelation had evolved suddenly.

(e) Part of that interest was pinpointed in the rise of the United States as the lamblike “beast” of Revelation 13:11.

(f) For those whose hearts were open to the gospel, this was all delightful “good news.”

(g) It was naturally assumed that Daniel’s “cleansing of the sanctuary” meant the return of Jesus in answer to His promise, “I will come again” (John 14:1-3).

(h) This conviction of the “cleansing of the sanctuary” captured the confidence of devout Christians of different denominations; William Miller’s Spirit-directed preaching had impacted thousands of sincere Christians of nearly all churches.

(i) The precise date October 22 was arrived at by the careful study of the Jewish sources.

(j) Their mistake was not in the time, but in identifying the event.

(k) Almost immediately that mistake was rectified, and October 22, 1844, became the icon date for the teachings of Seventh-day Adventists.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Suppose when you were little, your parent(s) did not know how to teach you, train and nurture you in love. So, now you have problems inherited ever since childhood. (Sometimes you even hate yourself for the way you feel or act!) Can you overcome the handicap that has been yours since childhood?

(1) Your Father in heaven knows all about it. He does not blame you for what you had nothing to do with before you were accountable. He loves and respects you as an individual for whom Christ gave the sacrifice of His life.

(2) Still, God cannot excuse defects of character that ruin your own and others’ happiness even though you acquired them through DNA or in less-than-perfect childhood upbringing. He has given us a Savior whose special job is to save us FROM our inherited and cultivated tendencies to evil. He is the great Physician who heals wounded hearts. We don’t need to carry around the defects that our parent(s) saddled upon us.

(3) This promise is in Psalm 27:10: “When my father and my mother forsake me, then the Lord will take me up.” Not that they willfully abandoned you on someone’s doorstep. Your parent(s) “le

ft” you in the sense that they didn’t know how to help you. There was a point beyond which emotionally they couldn’t give you what you needed, and it was no fault of theirs. (Perhaps they inherited weaknesses from their own childhood! The problem goes back to Adam, really.)

(4) Therefore, you will find healing in letting the Savior write the fifth commandment in your heart which says, “Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee” (Ex. 20:12). “In Christ” you can “honor” them as the parents that they WOULD have been if only they had known Christ better as their Savior. (That fifth commandment is a promise more than a stern command when you see it as the New Covenant. Even if you feel like a youthful friend of mine who said he could never “honor” his alcoholic father, the principle of corporate guilt and corporate forgiveness enables you to “honor” them “in Christ”).

(5) At the very point where your parents failed, that’s precisely where “the Lord will take [you] up.”

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Yes, the Book of Hebrews can take us into the stratosphere of the knowledge of God; but true to God’s infinite agape-love it is concerned also with our lowly day-to-day living in the knowledge of Christ.

For example, take chapter two:

“We see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man” (2:9).

There’s a vast theological tome in that one simple little verse!

Jesus was “made” what He was not; He was God the Son, on the highest place in the vast universe; but for our sake He was “made” to be what He was not—“lower than the angels.” In fact, He was made so low that He was “made” to be one of us; yes, worse than that—“He was made to be sin for us, who knew no sin” (2 Cor. 5:21).

Millions are not aware that the Bile says such a thing! Jesus hanging on His cross was “made” to be what He was not—made to be sin itself!

When He cried out “My God! My God! Why have You forsaken Me?” He was screaming in terror the truth: He did feel totally that the Father had turned His back on Him. No human on earth has ever felt so alone, so hopeless, so crushed, as Jesus felt on that cross. (See Luke 23:46.)

The sublime exchange had taken place, unique in the history of the universe: the Righteous One was “made” to be sin (what He was not); and we, the unrighteous ones were “made,” that is, considered to be, justified when in fact we were not—as yet, righteous.

The Book of Hebrews has come down out of the stratosphere to the lowly place where we are: “we see Jesus” it says; fasten your seat-belt; as we go through Hebrews, we go for a ride.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

The Book of Hebrews takes us into the stratosphere of knowing God. But it astonishes us with the pure simplicity of God’s revelation of Himself—it is not stratospheric!

We don’t climb up into heaven in order to find God; He descends down to where we are! That’s how He reveals Himself to us:

“We see Jesus, who was made a little lower than the angels for the suffering of death” (2:9): that means that Jesus as a boy growing up realized something that we don’t think of when we are children: He was born to die! We are born to live—that’s the difference.

When He was 12 Joseph and Mary took Him to His first Passover; He doubtless asked each one, “What does this mean?” They could not tell Him except that “Moses told us to do it, so we do!”

But the Holy Spirit told Him, for He told them there at that Passover, “I must be about My Father’s business” (Luke 2:46-50).

What was the “Father’s business”?

Die for the sins of the world.

But not just die as we die—go quietly to sleep; no, He must die on the cross, the most awful death known to man. It wasn’t enduring physical pain, then a weekend of deep sleep: no, it was the world’s “second death” (hell itself) that He died. And He gave Himself to it at the tender age of 12.

A boy of 12 can understand a tremendous lot, even we; but He, the Son of God, understood as we can’t the “breadth, and length, and depth, and height” of love (agape). That Boy of 12 knew that He must “taste death [the real thing!] for every man” (Heb. 2:9).

“Behold the Lamb of God”! Look; ponder; think; and appreciate. Let your shriveled up little heart be “enlarged” (read Psalm 119:32) to “comprehend” those grand dimensions of His love.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Have you ever been summoned with a subpoena to court? With not one but a battery of prosecuting attorneys inquiring into intimate details of your life?

The word “subpoena” doesn’t appear in the Bible but the idea is in 2 Corinthians 5:10: “We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” The next verse speaks of “the terror of the Lord.” Rather frightening!

Dial Daily Bread is devoted to telling Good News, but this sounds like Bad News. Jesus says, “There is nothing covered that shall not be revealed; and hid, that shall not be known” (Matt. 10:26). But that verse itself is Good News, for He adds, “Fear them not therefore,” that is, don’t be afraid of your prosecutors (or your persecutors!). Why? Because in that appearance before “the judgment seat of Christ” He will be your Friend, not your Enemy if today you will simply LET Him.

(1) The Father Himself refuses to condemn you (see John 5:22). (2) Jesus also refused to condemn anyone in that day (see John 12:47, 48). (3) Therefore the only “condemnation” will come from what is written of “the things done in the body,” a record that is indisputable, recorded not only in the “books” of heaven, but in your own soul as well. Jesus won’t have to say a word; the “book” will be open. Paul says, “Some men’s sins are open beforehand, going before to judgment; and some men they follow after” (1 Tim. 5:24).

The Good News is: even though there are shameful things you don’t want opened up, you can “send them on beforehand to judgment.” You can get on your knees and confess them to your Savior, you can even let bitter tears fall; the Holy Spirit can teach your sinful heart to hate those sins; your heart can be truly converted; you can be a new person; you can believe the promise, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).

Good News? You betcha!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Is it a sin to be afraid? You say No. Okay. Let me ask another question: can fear deprive you of the protection God would like to give you?

Two men delivered the same God-given message to wicked King Jehoiakim and his court. God protected one man from the death the princes threatened; but He did not intervene to protect the other prophet from being slain by Jehoiakim’s sword. Why the difference? Was God showing partiality?

“Urijah the son of Shemaiah” proclaimed the same message faithfully “in the name of the Lord.” “When Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death.” Then Urijah did what you and I would feel like doing. “He was afraid, and fled, and went into Egypt.” Surely God would have wanted to protect him from that murderous hatred; but something made it impossible: Urijah “was afraid” (Jer. 26:20, 21).

In contrast, when Jeremiah proclaimed the same message and the “priests and the prophets [and] princes” threatened to kill him (mind you, these are all God’s people, members of His true church!), Jeremiah stood his ground boldly. “Know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, ... for of a truth the LORD hath sent me unto you to speak all these words” (vss. 10-15). Jeremiah’s holy boldness made it possible for God to impress the “princes and all the people” to protect Jeremiah (vss. 16-19). Agape is the kind of “love divine, all loves excelling” that casts out fear. The Holy Spirit wants to “shed [it] abroad in your heart”(Rom. 5:5; 1 John 4:18).

Let Him do so!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

There is not a man (or woman!) in the world who has not been tempted by lust.

But we must hasten to add that temptation itself is not the same as sin; the Lord Jesus Christ was “in all points tempted like as we are, yet without sin”(Heb. 4:15). Thus we learn that it is possible to feel the temptation to lust very severely, but if we say “No!” to it and if we do not give in to the temptation, it has not become sin. Thank God!

The sin itself begins in the heart, for Jesus said, “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matt. 5:28). Still, the sin is not in the temptation; the sin lies in the purpose already cherished, the choice, to do the deed when the opportunity arises.

Paul’s Book of Titus is one of the smallest in the Bible, yet it contains the message wherein is the power to overcome all temptation to lust:

(a) The salvation power does not lie in fear of being lost; that’s not how we overcome lust.

(b) “The grace of God that brings salvation has appeared to all men. It teaches us ...” (2:11, 12, NIV).

(c) That “grace” of God is revealed, demonstrated, in the sacrifice of Jesus on His cross. The death that He died was not merely physical pain followed by a welcome weekend of sacked-out sleep; He died the different kind of death, the death that is enduring the curse of His Father on sin.

(d) He was “made to be sin for us, who knew no sin”(2 Cor. 5:21), the most horrible experience in the universe of God.

(e) The death that Jesus died is spoken of as “the second death” in three places: Revelation 2:11 and 20:6, 14). Again, the most horrible death imaginable, the hopeless one—God save us from it!

(f) There is no need for any of us to die that death, even if we are tempted severely by lust: Jesus has already died that death for us!

(g) We have all heard many times that “we are saved by faith.” But what is faith?

(h) The answer is clear and powerful: faith is a heart appreciation of the love (agape) of Christ as demonstrated in His sacrifice on His cross.

(i) You say your heart is cold?

(j) “Behold the Lamb of God” (John 1:29). Look, look, look.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

The Book of Hebrews is the most heavily theological of any book in the New Testament. It takes you up into the stratosphere of the theological knowledge of God.

The theologians write their ponderous tomes about this great book and its lofty themes.

But the essence of the message of this great book is summed up near the end of the book. You can understand Hebrews! Its vast outreaches of theology are made so clear that your little child can grasp it easily: Speaking for the Lord, it assures us: “I will never leave thee, nor forsake thee” (13:5). Happy is your child if he/she can grasp that assurance while he is young!

All of Hebrews’ lofty theological acumen is in that one promise!

The ministry of Christ in His Most Holy Apartment in the heavenly sanctuary reveals Him as being close to us; as a true High Priest in ancient Israel who was always “for the people,” always concerned for them, always revealing to them his nearness and his love, so Christ in His second apartment in the heavenly sanctuary, the Most Holy Apartment, is ministering His presence and His blessing to us as one who is described in Proverbs 18:24—He is “closer than a brother.”

He took on Himself the fallen, sinful nature of our father Adam so that He might reach us where we are; therefore He was “in all points tempted like as we are [tempted], yet without sin” (Heb. 4:15).

This is a revelation of Christ that millions don’t as yet perceive: to be tempted is not sin: before temptation can be sin you must yield to it, give in to it, let the temptation become the sinful act. Christ has conquered sin, has trampled on it, defeated it, condemned sin in our fallen sinful flesh. “Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God” (2:17).

Sing Hallelujah, rejoice forever more!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

There is a prayer that we can pray that the Lord will always answer with His enthusiastic “Yes!”

It’s when we ask Him for some bread of life to give to someone else:

(a) The story is in Christ’s parable of Luke 11:5-13.

(b) You have been suddenly awakened at midnight by a dear friend who has come on a long journey.

(c) He is hungry.

(d) Your pantry is empty, not even a loaf of bread.

(e) So, you go bang on the door of your sleeping neighbor: “let me have three loaves of bread, not for myself, but for somebody else: a friend has come on his long journey and he is hungry. I am asking, so I can give to him.”

(f) Your selfish neighbor doesn’t want to help you; he and his children are deep in sleep; but you keep on banging on the door. You don’t stop.

(g) Finally, so he can get rid of you he gets up and gets you the bread you are asking—for someone else.

Jesus told the story to illustrate what the Lord is NOT like: He loves to give when we need something to give to someone else. Even at midnight.

We become an essential part in His great plan of redemption for this lost world. We learn to participate by experience in His love for lost souls. Our naturally selfish heart has become awakened to the experience of His heart, which is love (agape).

Now we are one with Him; we have become reconciled to Him. We are at one with His heart of unselfish giving.

There is no greater joy in life. Come!*

______________

* Please read that last page of the last book of the Bible—Revelation 22.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

The Bible speaks of some people whom “the Lord abhors” (Prov. 22:14). Sounds pretty bad for them.

One such was King David himself, a man whom the Lord had especially picked out as one He loved; but when David fell into that deep and abysmal “pit” of adultery with his neighbor’s wife, he was indeed “abhorred” of the Lord.

But don’t jump to a wrong conclusion: the Lord still loved poor David, in spite of his falling into that deep “pit.”

It was David’s character that the Lord “abhorred,” while He still loved his fallen soul.

That seems a mystery to us: how the Lord could still love a person whom He actually “abhorred” in character.

The closer you come to the Lord, the more you will “abhor” yourself because of the unChristlikeness you can see of your character. That was basically the soul experience that young Isaiah had when he was in the Lord’s temple and saw the glory of the Lord’s character and appreciated His agape-love, how Christ had taken on Himself the second death of the world. Isaiah said, “Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts” (6:5).

Two things Isaiah “saw”: his unChristlikeness of soul, and the glory of the Lord’s agape-love.

Welcome the vision yourself!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Fast forward today to the last part of the last book of the Bible—Revelation.

In chapter 20 we come upon the last great Judgment, when the second resurrection has already happened, and every human soul who has ever lived finally stands together before the Great White Throne. He who sits thereon is Someone very special before Whose face “the earth and the heaven fled away; and there was found no place for them” (vs. 11).

The opening of the “books” is a simile for the final Judgment that faces every soul.

Every human soul who is saved will give thanks and praise to the Lamb one hundred percent for his/her salvation.

Every lost soul will face a revelation new to him/her: each will realize too late that Christ has already died for his/her sin—there is no need for them to come into final condemnation except they have treated the sacrifice of Christ in the same way that Esau treated the birthright that was his already. He “despised” it and “sold” it for a tiny, temporary indulgence of “appetite.”

When he realized what he had done, he cried buckets of tears (Heb. 12:16, 17), but he could not undo what he had done.

Esau’s judgment is more factually said in the Genesis story: Esau “did eat and drink, and rose up and went his way; thus Esau despised his birthright” (25:30-34).

All his life he tried to “repent” with his tears, but the birthright was gone forever.

Have you ever thought what your “birthright” is? It’s the eternal salvation that Christ has already purchased for you with His blood. And has given to you already.

The way Romans 5 describes it is this: “The gift of God is not to be compared in its effect with that one man’s sin [Adam’s]; for the judicial action, following on the one offence, resulted in a [judicial] verdict of condemnation, but the act of grace, following on so many misdeeds, resulted in a [judicial] verdict of acquittal. ... It follows, then, that as the result of one misdeed [Adam’s] was condemnation for all people, so the result of one righteous act [at Christ’s cross—the only one ‘righteous act’ ever performed on this planet!] is acquittal and life for all” (Rom. 5:15-18, REB).

At the end of the 1000 years the lost will at last understand this. They had the birthright, it was in their hands, but they threw it away.

Father, save us from ourselves, today!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

There is a strange parable in Luke 16:1-12 that has puzzled people for hundreds of years. What do you make of it? Some wise commentators have even suggested that Luke made a mistake in putting it in his gospel—that Jesus could never have said such a thing. And it does appear that Jesus is praising dishonesty! Admittedly, this is a hard nut to crack, but if we succeed, there’s a sweet kernel inside.

What’s the story? This manager worked for a rich man, and embezzled his money. When he knew he would be fired, he made friends with a lot of his master’s debtors by cheating the master all the more, and ingratiating himself with them by slyly reducing their debts to the big boss. Then when he got thrown out on the street, he had some place to go; these people, grateful to him, gladly took him in. So at least he had room and board for the rest of his life.

Now, here’s the shocker: the big boss praised the wit and cleverness of the rascal, and Jesus tells us to go and do the same. He says that such clever street-wise people have more sense than God’s people! Now, what can this possibly mean?

(1) It’s obvious, the Big Boss in the story is the Lord Himself.

(2) It’s not so obvious but equally true, the scalawag steward is you and me; yes, WE have embezzled our Lord’s goods. Don’t try to argue out of it; we are eternally and infinitely in debt to Him. It’s too true, we have no righteousness of our own, not even 1%. Now, if you can’t get beyond this, you’ll miss the sweet kernel in the nut.

(3) We’re all going to get fired. Jesus says in vs. 9, “when YOU fail.” (The KJV rendering is correct, not when IT fails, that is, your money.) And it’s not IF, PERHAPS, MAYBE. It’s WHEN WE fail, for fail we shall, most assuredly, for in the judgment we won’t have an iota of our own righteousness to help us.

(4) So, says Jesus, get busy right now and ingratiate yourself with needy people all around you; use what time or money you have left to make friends for eternity.

(5) Then when you get to the pearly gates and you know you don’t deserve entrance, some dear soul will step up and say to the Lord, “This person helped me out when I was in distress; he gave me the gospel, that’s why I’m here. Please let him in.”

(6) THAT will make you happy!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

There is comfort almost buried (at least many have not seen it!) in Isaiah 61:1, 2.

It’s Jesus speaking in prophecy of Himself:

“The Spirit of the Lord GOD is upon Me; because the Lord hath anointed me to ... bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound: to proclaim the acceptable year of the Lord, and the day of vengeance of our God ...”

Note: the abundant time of the loving acceptance of the Lord toward repentant sinners is as an entire year of 365 days, compared with only one day of His punishing “vengeance.”

Paul says that “where sin abounded, [the Lord’s] grace did much more abound” (Rom. 5:20). The “grace” wins out.

What saves us is not craven fear of punishment, although for millennia people have assumed that the only way to control wickedness is the terror of threatened punishment.

There is a wonderful passage in Paul’s Letters that on the surface at first seems to suggest that: “Knowing therefore the terror of the Lord, we persuade men ...” (2 Cor. 5:11).

But look a wee bit further:

“The love of Christ constraineth us: because we thus judge, that if One died for all, then were all dead [all would be dead if He had not died for “all”]; and that He died for all, that they who live should not henceforth live unto themselves, but unto Him who died for them ...” (vss. 14, 15).

When your sinful heart contemplates, judges, comprehends that “grace,” suddenly the bands of wickedness are broken, you are set free, and “henceforth” you are “constrained” to “live unto Him who died for you” your second death; now nothing can stop you from giving yourself, heart and soul, to the Savior who died for you—yes, died your second death, entered hell to find you there and save you!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

It’s easy to say, “Oh yes, I believe John 3:16, that ‘God so loved the world that He gave His only begotten Son, etc.,’ but my problem is I can’t believe He notices me out of the six or seven billion people He has to love! Divide that love into a fraction of one-seventh billion—how much am I getting?”

And so many people go through life to their bitter end with human hearts bereft of that spine-tingling divine love. And if their human loves have failed them, they are all the more forlorn. If you would like to realize the close connection you have missed, take a good look at Psalm 139, word by word. It’s something good to read while you are on your knees. It’s a direct conversation with God, hand touching Hand. A few highlights:

(1) Fly to Timbuktu to get away from His love, but it follows you there (vss. 5-10).

(2) He took the time to create YOU bone by bone, sinew by sinew, nerve by nerve; yes, even every one of your brain cells designed to appreciate His concern for YOU. No scientist working with his electronic microscope could be more fastidious (vss. 13-16).

(3) All your foolish wanderings, your sins, your blindnesses, He has noted and forgiven in advance because He persists in loving you (vss. 14-16).

(4) There’s a “secret” between you and Him that no other human on earth can penetrate (vs. 15). He treasures that individual secret touch. When at last you look into the eyes of the Son of God you will recognize that although He knows all your guilty secrets He still loves and respects YOU.

(5) God never sends you a printed birthday card—He thinks specifically of YOU personally, and has a billion private good-will thoughts toward you as an individual (vss. 17, 18).

(6) Such love enlists you as a co-worker with Him in the great controversy raging between Christ and Satan. You cease being an empty cipher in this conflict, and share with Him the battle and the victory (vss. 19-22).

(7) Now you welcome His searching investigative-judgment of your inner heart (vss. 23, 24).

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

There is almost unbelievable encouragement buried in one of Jesus’ parables—a message for parents especially, but yes for teachers and anyone who wants to be a spiritual help to someone else. Ministering spiritual help to others is laying up treasure in heaven—preparing to experience a vast pleasure in God’s coming eternal kingdom when you at last see the fruit of your love and life labors.

The parable is in Luke 11. It tells of a man who has had an unexpected guest show up when he has no “bread” in his pantry to feed him. (That’s me, by the way! I have nothing of myself to set before people.)

So in his desperation he goes to his neighbor-friend at midnight and bangs on his door, “Please let me have some bread, not to feed myself but that I may share it with a friend of mine who has come in his journey, and I have nothing to set before him” (see Luke 11:5ff).

Maybe you know that desperate feeling in real life—you are not ready for guests yet they’ve come. The parable is beautifully crafted (as only Jesus could conceive of a parable!) to encourage us who want to help others on their path to heaven.

We may wonder sometimes if the prayer we are praying is “according to the will of God.” In this instance, don’t wonder: the Lord wants you to help others and He will give you the spiritual truth you need to make your ministry helpful.

“Asking to give” is an excellent title for this parable: you become a channel through which the blessings of heaven flow to someone else.

In the process, you yourself must be richly blessed; the water of life cannot flow through you unless on the way it refreshes you, the “pipe” through which it flows!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

What do you do when your world seems to come to an end? When disasters strike? Hopefully that’s not you at the moment, but it will be good to do a little thinking ahead of time.

David had problems and setbacks galore, but the nadir of his experience came at Ziklag. That’s when his world collapsed. Again and again he had been condemned and attacked by the nation’s leader who was the “Anointed of the Lord” (King Saul), driven into the wilderness like a wild animal. He was an exile from his own nation, taking refuge among the Philistines. While doing what he thought was his duty, the Amalekites raided his village where his family was considered safe. They burned his and the homes of his men, and took captive their families to be sold as slaves.

David was overwhelmed, “greatly distressed,” as were his men. They had already been severely tried many times; could they be sure that God would bless this man, that he would someday be king of Israel? Everything now had turned against David, and his case appeared hopeless. His own decision had brought them to this ruin. So his loyal supporters had a meeting and talked even of stoning him. “David, it seems that God is against you! Everything has gone wrong! You are the cause of this ruin for us!” The story is in 1 Samuel 30:1-6. “David and the people that were with him lifted up their voice, and wept until they had no more power to weep.”

Then he did something that you and I can do: “David encouraged himself in the Lord” (vs. 6). He did this before he had any supernatural evidence that God would bless! He chose to believe that God would not forsake him, not because he was himself faithful, but because he believed in the character of God. He repeated the faith of Job; even if God should prove unfaithful and should forsake him, he would still believe in God’s faithfulness. He has asked God for bread; it appears that God has ridiculed him and given him a stone. But David will remain full of faith even if God appears to be un-faithful! A terrible trial, but we too can gain the victory “in Christ.”

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dial Daily Bread to me

show details Nov 4 (3 days ago)

Reply

Dear Friends of "Dial Daily Bread,"

I was reading the Book of Hebrews (bedtime reading? Yes!) in the Revised English Version (REV), and came across an interesting little detail:

In chapter 9, verse 28, the word “eagerly” occurs (but not in the KJV!):

“Christ ... will appear a second time, not to deal with sin, but to bring salvation to those who eagerly await Him” (emphasis supplied).

The original language supports the little touch that the REV supplies.

(a) Those who believe and appreciate the pure gospel of Jesus eagerly want Him to return a second time.

(b) Their lives are dedicated to await His second coming because they have immersed themselves in the story of His first coming in the Gospels. They love the story.

(c) They pray the Lord’s Prayer with deep conviction: “Our Father which art in heaven, ... Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matt. 6.10). Soon! Yes, in my lifetime!

(d) There is nothing they want to see happen on earth as much as they want to see the Father’s will be done on earth.

(e) To this end they have dedicated their lives. Each new morning, and throughout each day they keep praying, “Father in heaven, take not Thy Holy Spirit from me; what do You want me to do today?”

(f) Eagerly awaiting Christ’s second coming gives those who love His gospel the joy of something heavenly to live for and work for, young or old.

(g) Join them today!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

Is it too late in history for God to have men and women who stand loyally for what is right, all alone, in the face of opposition? The Bible tells of many such heroes: Noah, Abraham, Joseph, David hunted by King Saul like a wild beast, Jeremiah, and yes, Jesus Himself (“Have any of the rulers or of the Pharisees believed on Him ?” John 7:48). Jeremiah was “shut up” in prison, silenced, tortured, despised by the kings of Judah; but he was right and they were dead wrong. In the final judgment day, which would you rather be—lonely Jeremiah in his dungeon or King Jehoikim or King Zedekiah on his throne?

In an issue of American History there is the story of William Penn, a foppish, worldly young man of London who became converted to the most active, self-sacrificing Christlike group of Christians of that day. He published a tract criticizing the Church of England, so that the Bishop of London threw him into the Tower. But God’s providence provided for him after his famous and wealthy father’s death to “purchase” from the King of England the largest real estate deal then known: the entire tract of land in the New World that is known as Pennsylvania. And he went on to write a wonderful book entitled, NO CROSS, NO CROWN. He helped enormously to prepare the way for the establishment of the United States of America as a refuge for persecuted people where they could find religious liberty. In the final judgment, which would you rather be? William Penn, or the lorldly Bishop of London?

You may today stand all alone for Christ and for His truth in your school, your office, your home, your neighborhood; but take courage. The dear Saviour has promised: “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven” (Matt. 10:32). No, it’s not too late to stand alone for Him!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

There are many worried people in the world today, especially the USA. The reason: the “economy” has taken a serious downturn.

The giant car makers, GM, Ford, Chrysler, are feeling the pinch.

Mervyns, a big and popular clothes store chain, is closing up its shops.

Many other shops and eateries are giving up, and business leaders are frankly worried.

It’s trite just to say, “Don’t worry; all will be well.” Rather, it’s time for some prayerful thinking.

We may be entering a really serious economic depression. This writer remembers 1929-31 when we were sometimes hungry for simple food. The great car makers came out with some really nice new models; but we couldn’t buy one. My father had to work for a dollar a day; and I mowed nice big lawns for a quarter. (Maybe we weren’t very smart!) But let’s read the Bible:

(a) The Lord “suffered thee to hunger, and fed thee with manna, ... that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live” (Deut. 8:3).

(b) This is a deep insight into how the Lord in heaven views our economic “depressions” down here on earth: He “suffers” them!

(c) He has a purpose in “suffering” them: to teach us something valuable to learn.

(d) Yes, of course, He loves us; but His love is serious—it includes valuable tuition.

(e) The Lord gives a serious warning about our common, everyday eating:

(f) If we gobble our food down thoughtlessly (easy for us to do!), without appreciating the infinite cost that the Son of God paid to make it possible for us, “we eat and drink damnation” to ourselves, “not discerning the Lord’s body” (1 Cor. 11:20, 29).

(g) Thus simple daily living impinges on eternity; we are never far from judgment.

(h) But that’s Good News for anyone whose heart appreciates the “breadth, and length, and depth, and height” of the love (agape) that drove the divine Son of God to His cross, to die our second death.

(i) Let your heart be “enlarged” (Psalm 119:32) to contemplate, to “comprehend” what it cost Him to save you (Eph. 3:18)!

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

The spiritual blessings you received yesterday are wonderful; but you need a fresh infilling today.

We’re not a bus running on a tank of fuel; we’re the old-fashioned streetcar that ran by a constant touch with the “third rail.”

Jesus taught us to pray, “Give us this day our daily bread” (Matt. 6:11).

But that’s what we forget so easily to make sure we have.

It’s not merely human forgetfulness: there is sin in this forgetting. It’s a lack of appetite for heavenly bread. And that means we yearn for what this world provides; we’re in serious malnourishment. Skin and bones ends in death.

Jesus said, “You must work, not for this perishable food, but for the food that lasts, the food of eternal life” (John 6:27, NEB).

Think of the Lord as our Chef (He is!). I have observed that when someone cooks up something nice for the family, he/she is pleased when they express appreciation.

Oh, that rare appetite for heavenly food! The problem is that “the carnal mind is enmity against God” (Rom. 8:7), and that means a distaste for heavenly bread.

But “blessed [happy] are they which do hunger and thirst after righteousness” (Matt. 5:6).

The glory comes next: “They shall be filled.” Oh, the joy of having a square meal of righteousness.

Make sure that you have it.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

The Book of Hebrews is not cold, rational, sky-high theological philosophy; it’s intimate heart-to-heart fellowship “in Christ.” Your heart is warmed by the grace emanating from the heart of the Hebrews writer.

In chapter 2, Jesus assures us that He is our “Brother” in the flesh; and He is not ashamed to tell all the holy angels and inhabitants of unfallen worlds above, that we are His “brethren”(vss. 10, 11). He confesses to all the holy angels that even He, the divine Son of God, was not worthy to be our High Priest until He was “made ... perfect through sufferings.”

You would think that Jesus, the divine Son of God, was already “perfect” and therefore didn’t need any sufferings to “make Him perfect.” This inspired statement opens up a world or a universe of deeper understanding.

When sin arose in God’s universe, the situation moved Him to do things He had never done before; sin moved Him to an expression of love (agape) He had never revealed before. God is infinite; but He is not infinitely impassive! His own immense heart of agape was moved because its depths had never before been so stirred and opened up to the view of the unfallen universe, and yes,—the gaze of the world.

Not even the wisest, mightiest angel knew how to reach the impenetrable depth of the heart of a fallen human; and even the divine Son of God was helpless to do it until He gave Himself to die our “second death.”

Now, and only now in that light, can Jesus reach the most far-wandering heart of a lost human soul.

Because Jesus “poured out His soul unto death,” “even the death of the cross,” the Son of God who calls us wandering sinful people “my brethren,” can reach that wildly lost human heart!

If you are praying for someone, let your prayers be informed by that “much more abounding grace” of the Savior.

If you are desperately praying for yourself (and this sinner does), take heart; He will not withdraw the energy of that seeking love that the Holy Spirit communicates to us.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

The Bible Book of Hebrews is often thought to be over our heads generally, but actually it is good bedtime reading. The Lord wants us to get a blessing from reading it. The important Figure in the book is someone named Melchizedek, a Priest appointed by the Lord to be our High Priest.

First of all, we ask what is a “High Priest”? He is the spiritual father of the nation of Israel. Everyone looks upon him as a friend; you would see him automatically as someone on your side. He is a wise counselor, and he does not hesitate to tell you the full truth about yourself, because only the truth can make you free (John 8:32).

The Father has appointed Jesus to be our High Priest; but in order for even Him to become qualified, He must suffer as we suffer.

That “suffering” must include His being tempted to sin, even as we are tempted, but must include also His gaining the victory over every temptation to sin: “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Heb. 4:15, emphasis added).

Thus He “can have compassion on the ignorant, and on them that are out of the way; for that He Himself also is compassed with infirmity” (5:1, 2).

It is clear therefore that in becoming one of us in His incarnation, the Son of God “took” upon His sinless nature which He brought with Him from heaven, our fallen, sinful nature which He assumed here on earth.

So fully did Jesus become as one of us yet without sin that when He prayed He had to “offer up prayers and supplications with strong crying and tears, ... and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation unto all that that obey Him [hear Him]” (5:7-9, emphasis supplied).

Read about Him; drench yourself in His story.

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------

Dial Daily Bread

Dear Friends of "Dial Daily Bread,"

One of the most serious problems we have is what to do when we feel depressed. It’s easy for some one to tell you, “Snap out of it!” But you can’t. All kinds of remedies are suggested: some say, “Go take a drink of alcohol”—we know that’s not good! Or, “Take some drug”—that’s not good. Or, “Get out and help somebody else in trouble”—always good advice, but when you’re depressed, you don’t have the energy to do so. “Go see a psychiatrist”?—Well, that depends on who the psychiatrist is. If you spell it with a capital P, your divine Psychiatrist, your Saviour, I say YES. But often we don’t know how to talk with Him; does He listen or answer us? Let’s be honest: we do need help.

Here’s where it is—at the cross of Jesus, for without understanding His cross we can’t understand His High Priestly ministry. No one has ever been so depressed as Jesus was as He hung there in the darkness, “made to be sin for us who knew no sin,” feeling forsaken by His Father, without hope, seeing no light ahead. His broken heart cried out sincerely, “My God, why hast Thou forsaken Me?”

If you are depressed, you need something more solid than a shot of pop psychology to stir your emotions. You need some rock-bottom truth to stand on, irrespective of your feelings. And here it is: when Jesus felt totally forsaken by His Father, the truth was that His Father was near, suffering with Him. His Father had never forsaken Him! Jesus only FELT forsaken, because He had been “made to be sin for us.”

A “broken relationship” does not mean that God has turned His back on you. There in the darkness Jesus chose to believe that His Father accepted Him when everything else, His feelings, said the opposite.

There in the darkness He built a bridge called THE ATONEMENT, the reconciliation, on which you and I can walk into the light of eternal life. Jesus was “made to be sin” itself, yet He believed and trusted, while in the total darkness. So can you; and so WILL you as you appreciate what it cost the Son of God to save you from the darkest hell. Say Thank You, even though it’s dark outside and inside. “Be ye reconciled to God” (2 Cor. 5:20).

Be sure to check your e-mail for "Dial Daily Bread" again tomorrow.
--------------------------------------------------------------------