Dear Friends of "Dial Daily Bread,"
There is a Bible teaching not generally admitted by most Christian churches: "The Pre-Advent Judgment." It is a subject that sets apart as unique the Christian people who believe this teaching (also known as "The Investigative Judgment"). Scholars of different churches have labeled it an "extra-biblical teaching."
This derogatory label has of course been embarrassing for a people who really want to believe "the Bible and the Bible only."
That is my personal ideal of faith; I have long been impressed by Isaiah 26:2, 3, "Open the gates, that the righteous nation which keeps the truth may enter in. You [Lord] will keep him in perfect peace, whose mind is stayed on You."
However, it is impossible for anyone to believe in a "pre-Advent judgment" unless he also believes in the resurrection from the dead as the Bible presents it. When someone who believes in Jesus dies, he "sleeps in Jesus" until "the first resurrection" (1Thess. 4:16, 17; Rev. 20:5).
Then, as surely as 2 + 2 = 4, there must be some kind of judgment before that resurrection at the second coming of Jesus to determine who of those multitudes who are in the grave shall be the privileged ones to be called from their sleep by the awakening voice of Jesus, and who shall be left to sleep on for the 1000 years until the second resurrection [of damnation] pictured in Revelation 20:5, 7-10.
To this simple-minded reader of the Bible, the words of Jesus establish the truth of some kind of a judgment that must take place before the second coming of Jesus: "Those who are counted worthy to attain ... the resurrection from the dead, ... can [not] die anymore, ... being sons of the resurrection" (Luke 20:35, 36). To those who will be living when Jesus returns, He says they too will experience the pre-Advent judgment, "Watch therefore, and pray always that you may be counted worthy ... to stand before the Son of Man" (21:36).
Does it make sense to you? If so, "pray always."
From the "Dial Daily Bread" Archive: July 2, 2006.Copyright © 2010 by Robert J. Wieland.
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