Dial Daily Bread: Bridging the Gap Through Space

Dear Friends of "Dial Daily Bread,"

Are we stretching the truth too far to say that God personally loves each of us individually even more than our earthly father has loved us when we were little? Your heart-answer "yes" or "no" will determine your happiness here and hereafter.

When we read the four Gospels we see that the great burden on Jesus' heart was to teach us that His Father in heaven is our Father, too. It's in Matthew alone no less than 41 times! And His interest in us is so complete that when He cares when even a little bird falls to the ground, Jesus adds, "You are worth much more than many sparrows!" (10:31, Good News Bible).

In other words, your heavenly Father is intensely interested in your personal happiness, and His personal attention is as focused as if you were the only human walking the earth!

Satan tells you, "No, you're not even a digit in His computer! One dot in seven billion?" And right here rages a "great controversy" within your own heart: will you believe what Jesus says, or what the devil wants you to believe?

"But I'm not that important," you object. Now you can realize what Paul means when he says, "Fight the good fight of faith!" (1 Tim. 6:12). You don't really believe John 3:16 unless you believe the Father loves you personally so much that He gave His only Son for you as if there were not another lost soul. (He is different than we are--He is infinite.)

One of our problems is the emotional block that we have from our infancy; seldom (if ever!) is there a father who adequately interprets to his little child what that love of the heavenly Father is like.

Now it's our job to learn how to "believe" John 3:16: to bridge this gap through space by choosing to believe that the Father of our Lord Jesus is "our Father which art in heaven," intimately close and caring. Welcome to happiness eternal--a gift given by grace received through faith (Eph. 2:8, 9)!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: May 26, 2003.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Twisting in the Wind of Public Exposure

Dear Friends of "Dial Daily Bread,"

If King David were writing his Psalm 51 today, instead of praying, "Lord, blot out my transgressions," he might pray, "Lord, erase all those video and audio and Internet clips! Please blot out all the newspaper and magazine reports so I can go down in history with a clean moral record!" But God is not a magician--even He cannot erase electronic media, or at least, He won't. And although David prayed, "Blot out my transgressions," the fact is that the full sordid record of his sin of adultery and cover-up crime of murder is printed in the Bible for billions of people to read down through the ages. King David has been twisting in the wind of public exposure ever since.

Didn't God answer his prayer?

It depends on what he meant when he prayed. If he wanted only a divine cover-up so he could be spared the embarrassment, the answer is No. But fortunately, what David really wanted was something better--he craved a clean heart. He was willing to take any punishment, if only he could be "washed thoroughly" from sin itself. "Deliver me from blood-guiltiness," he begged in verse 14. Like the famous Prodigal Son, he was tired of wallowing in guilt-filth with the pigs. He wanted a clean conscience, let the record or the consequences be as they may. Don't abandon me alone in outer darkness forever, "do not take Your Holy Spirit from me," he prayed in verse 11.

In full, open, voluntary confession (not forced by evidence!) he found what he was praying for: "I acknowledged my sin to You, and my iniquity I have not hidden. I said, 'I will confess my transgressions to the Lord,' and You forgave the iniquity of my sin" (Psalm 32:5). And then he adds in verse 6 the Good News that every sinner longs for: "a flood of great waters" will not drown the repentant sinner. "He who trusts in the Lord, mercy shall surround him" (vs. 10).

If you know anything about what it feels like to be a sinner, you'll rejoice at that Good News!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: September 25, 1998.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: It's Time for Unbelief to Go

Dear Friends of "Dial Daily Bread,"

Jacob, the famous "Supplanter," tricked his father Isaac into giving him the birthright instead of to the elder brother (by-a-few-minutes) Esau. Esau was so angry that when he discovered what had happened, he threatened to kill him, and Jacob fled.

The first night of his exile the disheartened man dreamed of the ladder to heaven, and the Lord Himself appeared and renewed all the New Covenant promises He had made to grandfather Abraham (Gen. 12:2, 3). Then the Hebrew says that the next morning Jacob "went on his journey" (29:1) light hearted and light footed. That's what believing God's New Covenant promises does for anyone!

Most commentators regard Uncle Laban's subsequent trickstering of Jacob as payback for his own trickstering to get the birthright. The idea is that the Lord overrules our lives into judgment for our wrongdoing; Jacob must suffer now.

But the Lord has solemnly promised at Bethel to bless him in everything! No mention of a payback. God has intended from the beginning that "the elder shall serve the younger," just backwards from human planning (Gen. 25:23). "I will not leave you," He has promised, "until I have done that what I have spoken to you" (28:15). In other words, Jacob is invited to claim the equivalent of the 23rd Psalm, "The Lord is my Shepherd; I shall not want," and is entitled to pray "the Lord's Prayer," "Our Father in heaven," with all its attendant blessings. Well might Jacob walk on air from now on throughout his life.

But as he grows old, he has to confess to Pharaoh, "Few and evil have been the days of the years of my life" (Gen. 47:9). Much sorrow and disappointment shadowed his entire life. And yet God had made those wonderful promises to him at Bethel!

The only possible conclusion: Jacob didn't always believe them with New Covenant faith. The inspired prophecy from before his birth said that he should receive the birthright; that was a New Covenant promise from the word go! Doubting or disbelieving it created his problems. All during his later anxieties with Laban he could have sailed through those trials with Solomon's [once] "merry heart [that] does good like medicine" if he had only believed (cf. Prov. 17:22)!

Surely we have come to the denouement of sacred history when we as a people should learn to believe how good is God's good news! One thing is sure--the 144,000 will (cf. Rev. 14:1-5). The time for rich blessings is now; and it's time for unbelief to go.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: December 17, 2006.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The "Us" in Paul's Letter to the Ephesians

Dear Friends of "Dial Daily Bread,"

In Paul's letter to the Ephesians there is some evidence that the apostle intended the letter to go to everybody, not only to the believers in that city.

About half of the letter is concerned with telling the world what Jesus Christ did for us even before any of us were born. He "has blessed us with every spiritual blessing in the heavenly places in Christ" (1:3). But who is the "us"? The believers in Ephesus, yes, by all means; but are they the only ones?

Then the apostle goes on: "He chose us in Him before the foundation of the world, ... having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will" (vss. 4, 5). Now Paul brings the reader to a point of decision. We must decide: (1) Does he mean that God has "predestined" some people before they are born to be saved, and therefore the "us" means He has "predestined" "all" to be saved? Or (2), has He predestined others before they are born to be lost?

If we choose to believe (2), we raise an enormous barrier against the cardinal truth of the entire Bible--that "God is love" (1 John 4:8). There is no way under heaven that any rational human being can believe that a God who is love would determine some people to be lost before they are born, in spite of their desire (and trying) to be saved! If "God is love," He must give every one free choice; and a divine predestination to hell is no free choice!

The "us" in Ephesians chapter 1 has to be the entire human race. It's the same "all men" of Romans 5:15-18 who are given "the free gift" of election and justification in Christ their Substitute. (But we canreject what we are given!)

--Robert J. Wieland

From the "Dial Daily Bread" Archive: September 27, 2005.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Message That Will "Lighten the Earth With Glory"

Dear Friends of "Dial Daily Bread,"

The Bible specializes in Good News which is "the power of God to salvation" (Rom. 1:16). There is power in the word itself, as there is in the seed that sprouts. Those who wait for the second coming of Christ will demonstrate that power so fully that their message will "lighten the earth with glory." The message itself, not their personalities nor any goodness in themselves, will call believers to "come out of [Babylon], My people," and honest-hearted people will respond to the "voice" from heaven (see Rev. 18:1-4). Nothing will be able to hold them back from stepping out boldly to honor Christ in the closing work of the gospel.

The message will be proclaimed not just by one or two super-gurus, but by a multitude of voices all over the earth. God can use people trained in literary institutions, provided self is humbled and crucified with Christ so their ministry draws listeners to Jesus and not to themselves, but often self has gotten in the way and marred the picture.

Baal worship has delayed the finishing of God's work in the earth--the worship of self disguised as the worship of Christ. In the last great work as the truth is proclaimed powerfully, God will use humble people who are called from "the plow" as Elisha was called (1 Kings 19:19).

What will bring about this great development? The Bible is clear: the experience of justification by faith, which is the same as the experience of righteousness by faith. The faith itself will "work by love," the love of Christ (Gal. 5:6), not our own love. There will be no self-righteousness in this wonderful work that lightens the earth with glory. When self is laid aside, gets out of the way, the cross of Christ can be uplifted clearly, because self will be "crucified with Him." Then He will "draw all peoples to [Himself]" (John 12:32).

--Robert J. Wieland

From the "Dial Daily Bread" Archive: March 12, 2005.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Elijah Is Alive Somewhere in God's Great Universe

Dear Friends of "Dial Daily Bread,"

Some have criticized Elijah for being so abrupt and confrontational in dealing with his majesty King Ahab and Queen Jezebel. Weren't the two the appointed leaders of God's work of that day? Hadn't the Lord wonderfully blessed Ahab's leadership of Israel with great success economically and militarily? Hadn't King Jehoshaphat, David's faithful successor, cooperated publicly with King Ahab? Shouldn't Elijah have worked more tactfully, and ministered quietly within the structure to bring about a gradual reformation? His was a very independent ministry, maybe offensive.

Above all, Elijah is faulted for a grievous "holier-than-thou" attitude--he thought he was the only one loyal to the true God. The Lord had to reprimand him for that--God had seven thousand hiding in the closet who hadn't "bowed the knee to Baal" (1 Kings 19:18; fearful?).

Wait a moment! The Bible gives Elijah great support: (1) His prayers were answered; that's something! (James 5:16-18). (2) God sent ravens to provide his board in the wilderness; (3) God appointed a pagan widow outside of Israel's borders to cook for him and provide him a guest room; (4) God honored him with fire from heaven--wow! (5) God sent him an angel to cook his meals for him in the desert when he was discouraged; (6) to top it all, God granted him a privilege only one other human in history (Enoch) has ever had--he was translated to heaven without tasting death. And better even than that, Elijah was entrusted with the honor of encouraging the Son of God as He faced His crucifixion (Matt. 17:3).

We'd better be careful what we say; Elijah is alive somewhere in God's great universe--maybe even reading this little essay! We don't want to knock a man so highly honored by God. Malachi 4:5, 6 seems to indicate that God has entrusted him with one more job: to lead or direct a vast reformation among God's people just before the second coming of Christ.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: August 12, 2002.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Cleansing Process--A Discipline That Takes Time

Dear Friends of "Dial Daily Bread,"

Where's the person who hasn't at some time or other exploded with what he or she thought was "righteous" indignation? And then came to realize that some "self" was woven in! Rather humbling, isn't it? In fact, you can get grey with what you think are sanctified years and still make a fool of yourself.

A prime example is the Twelve, on whose heads had been laid in ordination none other than the Hands that had made the world. On the eve of Christ's crucifixion they were condemning Mary Magdalene who had been moved by the Holy Spirit Himself to do what she did (Matt. 26:6-10). Thus they made fools of themselves. They exploded with indignation which they thought was of the Lord, when in fact it was of Judas Iscariot's inspiration (John 12:4).

They didn't know what would later be written by an unknown contemporary in his Letter to the Ephesians: "Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, just as God in Christ also forgave you" (4:31, 32).

But having been educated in the personal presence of Christ for some three years, should they not have known? Common sense should have taught them. But when you get angry, you are often bereft of it. The disciples, even if righteously angry at Mary's supposed extravagance, should have been "kind" and "tenderhearted" in rebuking her. They weren't. Thus they set themselves up for the most stinging rebuke Jesus ever gave them.

In the previous verse (4:30), Paul says that our emotional outbursts "grieve ... the Holy Spirit of God, by whom [we] are sealed for the day of redemption." In other words, there is a grave possibility that we may negatively "seal" our eternal destiny by one of these sudden unsanctified outbursts.Time to fall on our knees and beg Mary's Defender for a new heart that can be cleansed--down into its buried unconscious roots.

Just remember that the cleansing process may take longer than a day; it's a discipline that takes time, but is no less certain if you are sincere in asking for it.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: August 4, 2004.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Turn Your Thoughts to the Cross of Christ

Dear Friends of "Dial Daily Bread,"

Turn your thoughts today to the cross of Christ, in a special sense. Contemplate what crucifixion meant in the days of the old Roman Empire. It was the utmost humiliation that could be inflicted on a human being. Dear old Moses didn't help in that regard, for he had said that "if a man ... is put to death, and you hang him on a tree, ... he who is hanged is accursed of God" (Deut. 21:22, 23).

How many innocent people have been crucified in ancient times under the impression that they were "cursed of God"? No one knows. But that was exactly what the leaders of the true church in the time of Jesus projected onto Him. Those Sanhedrin members, the scribes and Pharisees, couldn't wait to get Him on that pole, and when He was crucified they probably laughed and congratulated each other, "See, this is proof, even the great Moses said that anyone 'hanged on a tree is cursed of God.' Hooray, now we know for sure that this Jesus of Nazareth is 'cursed of God.'" In the Roman Empire, their victims were subjected to the utmost ridicule and indignity possible--they were invariably crucified naked.

And the disciples had to fan out around the world with the message of "Christ and Him crucified," a message that to Jews seemed a "stumbling block" and to the Gentile world, "foolishness." The apostles therefore had everything against them, everything that is, except the Holy Spirit. When Paul said to everyone, "I have been crucified with Christ" (Gal. 2:20), he was proclaiming a message that seemed to be utter nonsense.

When the divine Son of God came to this world incarnate, "we" humans could think of nothing better to do to Him! Paul says that "the carnal mind is enmity against God" (Rom. 8:7), and the apostle John says that "enmity" equals murder (1 John 3:15), so the inspired conclusion is that we all have had our share in the crucifixion of the Son of God. We have not finished "confessing our sins" until we confess that one!

But Jesus says that "[we] know not what [we] do" (cf. Luke 23:34), and therefore He prayed to the Father to forgive us, and He did.

Pray that the Holy Spirit may arrest us with the genuine conviction of guilt in truth! Because with it comes the inestimable gift of repentance and forgiveness.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: February 5, 2009.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: A Bright Spot in Witnessing

Dear Friends of "Dial Daily Bread,"

Probably all of us have studied about how weshould witness more, how it is ourduty to do so, and what wemust do, possibly resulting in guilt for not doing more.

But there is a bright spot: Christ's death was complete for the whole world--for every human being. As a wise writer has said, "The atonement for a lost world was ... exceedingly abundant to reach every soul that God had created. It could not be restricted so as not to exceed the number who would accept the great Gift. ... There [is] enough and to spare."

Thank God for this truth that Christ accomplished something for every human soul. He died for the world. You can tell anyone, "Christ died for you; He paid the price for your sins; He died your second death; there is no reason under heaven why you must die the second death--He died it for you! What He accomplished is a blessed gift, it's far more than an 'offer' that depends on yourgoodness."

There are many in the world who will respond when they hear the message clearly and simply so they can understand. The bottleneck right now is our own failure to understand how good the Good News really is!

Jesus made one of His most profound statements when He said that if anyone truly believes in Him, he or she will become a source of the Good News. In His deepest soul will flow a well of living water.

You won't be consuming precious time lamenting how little you have done; or dreading the final judgment day because you haven't done more. The "truth of the gospel" (Gal. 2:5) will captivate your interest and your enthusiasm; it will flow out from you to others without your realizing what's happening.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: September 19, 2004.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Thousands of "Elijahs" All Around the World

Dear Friends of "Dial Daily Bread,"

In studying the story of Elijah many misread that Elijah walked into Ahab's office and told him there would be no rain nor dew until the Lordchose to send it. But the Bible says that the prophet told the king, "There shall not be dew nor rain these years, except at myword" (1 Kings 17:1). (The Hebrew says, myword, and several translations agree.)

And in the New Testament, James agrees. He tells how the famine was Elijah's idea: Elijah "prayed earnestly that it would not rain: and it did not rain on the land for three years and six months" (5:17). Elijah loved Israel and saw they were going down to utter destruction unless something should happen to wake them up. His love for Israel was actually a love for the plan of redemption, for God had chosen Israel to be His missionary nation to the world. Elijah's love for Israel was the same kind as God's love for them--a love mixed with discipline. It seems that God had entrusted the fate of the nation to Elijah.

The lesson for us is that in the close of time God entrusts to His people a partnership with Him which will bring to a close the great controversy that has raged so long: "To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne" (Rev. 3:21). That's not just for photographs to be taken; it's to share with Him executive authority for bringing an end to the great controversy.

There will be thousands of "Elijahs" all around the world (cf. Mal. 4:5, 6; maybe 144,000?), whose hearts have at last become totally reconciled (at-one) with Him in His ministry and in His plan of salvation. Respect yourself as He respects you; you're somebody important! You have something to live for.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: September 15, 2007.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Does God Take Young People Seriously?

Dear Friends of "Dial Daily Bread,"

Does the Lord respect the prayerful commitment of a teenager? Or, because he or she is so young, does He trivialize it?

The Lord very seriously noticed the devotion of teenage Abraham in Ur of the Chaldees when the boy insisted on worshipping the one true God, the God who made the moon rather than worship the moon itself, as his father Terah did. It could be that young Abraham was the only teenager in the world at the time who worshipped the one true God (Gen. 11:27-12:3).

When teenage Joseph wept his eyes out the night after he had been sold as a slave to the Midianites, he resolved in solemn prayer to dedicate himself heart and soul to God; his prayer was respected in heaven. Even though great trials of faith followed, the Lord never trivialized Joseph's teenage devotion. He loves to interact with serious-minded teenagers!

Samuel hadn't even reached his teen years when the Lord chose him as the only person in Israel He could entrust with a serous message for Eli (and thus for the nation; 1 Samuel 3). And even as a teen, Samuel's words were not permitted to "fall to the ground" (vs. 19).

David was a teenage shepherd boy when a "lion ... took a lamb out of the flock, and [he] went out after it and struck it, ... caught it by its beard, and ... killed it." He also killed a bear! (1 Sam. 17:34-36). Whether David had time to pray during these exploits we do not know; but his devotion to duty was total; God respected him. During his teen years David set his course for life.

Daniel was another teen who committed himself heart and soul to the Lord, and the Lord respected his commitment and the boy grew to be a man "greatly beloved" in heaven (9:23). Wouldn't you like to hear an angel tell you that?

Jesus wasn't quite a teenager when He watched His first Passover. When it dawned on Him that Someone sinless must die for the sins of the world as "the Lamb of God," His young heart thrilled with the resolve that He would surrender himself to be that Lamb. The Father noticed His prayer and took Him seriously.

Teens, you are very important in the economy of God, especially on this cosmic Day of Atonement. The Heavenly Father takes you seriously!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 4, 2007.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: There IS "Word From the Lord"

Dear Friends of "Dial Daily Bread,"

King Zedekiah in terror asked the prophet Jeremiah, "Is there any word from the Lord?" The prophet's answer was succinct: "There is" (37:17; 38:2, 3). The Lord had a solution for them that would be Good News: surrender to the king of Babylon and accept the humiliating chastisement of the Lord for their good, and at least your lives can be saved and you can live in order to repent.

As the world reels from wars, and the threat of wars, if they should ask, "Is there any word from the God of heaven who is above all the nations?," the answer is, there is. "The hour of God's judgment is come" (Rev. 14:6, 7). The grand, final Day of Atonement is on us. We're in it.

"Atonement" means reconciliation; it's the final hour of earth's long history, the hour in which at last a corporate body of believers gathered from all humanity become fully, finally reconciled to God. It's never happened in all our 6000 years; the blessed result will be the fruitage of the "cleansing of the sanctuary" prophesied in Daniel 8:13, 14.

It's not a time for sorrow and sadness, no; to "him who overcomes" (that is, to those who overcome) the time has come when Jesus Christ, the Lamb of God and Savior of the world, invites them to "sit with Me on My throne, as I also overcame and sat down with My Father on His throne" (Rev. 3:20). They are given executive authority, sharing with Him the final ending of the great controversy between Christ and Satan.

At last hearts are at one with the heart of Christ, as a bride's heart is at one with her bridegroom's. Pride and arrogance are gone forever; now at last the church kneels contrite before the cross of Christ, sharing with Him the corporate burden that the sins of the world have laid on Him. Yes, "there IS" word from the Lord!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: August 18, 2006.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Can You Know for Sure That God Has Chosen You to Be Saved?

Dear Friends of "Dial Daily Bread,"

Can you know for sure that God has chosen youto be saved? Many sincere Christians believe that He has chosen some to be saved and left others to be lost. What does He say to us in the Bible?

On its very last page, He makes it clear that no one has been left out of God's gift of eternal life, so He says once more as His parting word, just to be doubly sure: "The Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. And whoever desires, let him take the water of life freely" (Rev. 22:17). And then immediately the Holy Spirit warns us not to "add" to what He has just said, nor lessen in any degree that "whoever desires" invitation (vss. 18, 19).

If we have even an ounce of common sense, we must get the message: "God [is] our Savior, who desires all men to be saved" (1 Tim. 2:3, 4). The only ones therefore who can possibly be lost will be those who "desire" not to be saved; they have chosen not to "thirst"; they have resisted everyone who has ever said to them, "Come," maybe thousands of times.

Each new morning that the sun arose gave them a new opportunity to say "Yes," and "come." They have made a deliberate choice to reject that invitation written on the last page of God's Book, and furthermore, because the Holy Spirit is so persistent in pressing the invitation upon us each new sunrise, they have reiterated that fateful choice, all the way from childhood to the last bitter days of life. They have chosen "darkness rather than light" so often that at last they have grown to "love" it (John 3:19).

Jesus explains the entire phenomenon with one simple, single word: unbelief, which is disbelief, a perverse refusal to appreciate the truth of God's love (agape) (vs. 18). Does God tell them at last, "I don't like you; I don't want you in heaven; I'm locking the gate against you"? A wise writer has said, "It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship." They'd be miserable there, so God in love gives them what they have always wanted--darkness forever.

Because "let him who hears say, 'Come!'" Dial Daily Bread is a tiny voice that says, "Believe." Please "hear," and tell someone else to "come."

--Robert J. Wieland

From the "Dial Daily Bread" Archive: October 27, 1999.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Hardest Step We’ve Ever Had to Take

Dear Friends of “Dial Daily Bread,”

You'd think it would be the easiest thing in the world to do--just believe, "God loves me." Actually, it's hard to believe, maybe the hardest step we've ever had to take.

People much wiser than I am say so. Paul says, "The carnal [natural] mind is enmity against God" (Rom. 8:7). And yes, everybody has the problem for he also says that the whole world is alienated from God for he begs everybody, "Be reconciled to God" (2 Cor. 5:20). He adds, there is "none" of us who "understands," who is naturally "at one" with God; we've every one of us strayed out of the path (Rom. 3:11-12). The father in Mark 9 burst into tears, "Lord, I believe; help my unbelief" (vs. 24). He is us.

We're afraid to pray, "Lord, take charge of my life," for we think He will lead us where we won't be happy. Don't kid yourself into thinking you're naturally better than all the rest of us; you and I need to be changed from the inside out so we can be "reconciled to God." Then and only then can we pray without being a hypocrite, "Lord, please take charge of my life." You won't be afraid to let Him hold you by your hand as He has promised, "I, the Lord your God, will hold your right hand, saying to you, ‘Fear not’" (Isa. 41:13).

A very wise writer once wrote that we hesitate to consecrate ourselves to Him because we fear the consequences of a total surrender to Him. Deep down inside, there lurks that inarticulate idea that our Savior is Mr. Kill-joy. Ever since we were born some people have unconsciously taught us that--they didn't mean to do it but they did.

What to do? Take a day off for prayer. But if you think you're too busy, you can't, then take an hour. Yes, give Him an hour--alone. An hour, not five minutes. Kneel. Read a Psalm of David. Ask, seek, find. An hour--alone. Wait for Him.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: November 3, 2002.
Copyright © 2020 by “Dial Daily Bread.”

Dial Daily Bread: Two Lifestyles--What's the Difference?

Dear Friends of "Dial Daily Bread,"

You take your temperature when you think you have a fever, but can you take a self-test to see if you are living under the Old Covenant, or under the New? At Mount Sinai, ancient Israel voluntarily enslaved themselves under Old Covenant darkness that shadowed their history thereafter until finally they destroyed their nation and crucified their Messiah, the world's Redeemer.

What's the difference between the two lifestyles today?

Old Covenant living is constantly trying to do everything right, motivated by fear of the judgment, concerned because Christ has not already done all of this for you but is waiting for you to do something first that would make it possible for Him to do all this for you.

New Covenant living is believing the promises of God, rejoicing in the salvation already achieved for you, saying Thank You to God for saving you from the second death by the sacrifice of Christ's blood. It's realizing consciously that the bread you ate today is stamped with the cross of Christ, that every breath you draw is a gift of His much more abounding grace, that you're infinitely and eternally in debt to Him. It's reading Ephesians 1 and believing that you have been adopted into the family of God, thanks to something the Savior already did and not what you have ever done.

It's joyously, willingly, happily, surrendering yourself to follow Him in service today, counting not your life dear unto yourself, but gladly consecrating yourself to listen obediently to everything the Holy Spirit says to you, to "comprehend with all the saints what is the width and length and depth and height--to know the agape-love of Christ, which passes knowledge" (Eph. 3:18, 19), the love that drove Him as far as hell to save you from hell. Yes, it's total obedience motivated by His abounding grace.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 24, 2002.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Do You Have Jesus on Board in Your Life?

Dear Friends of "Dial Daily Bread,"

Perfect love, which is agapein the New Testament, works a miracle in every human heart where it finds residence--it casts out anxiety and fear. This is stated in 1 John 4:17, 18: "Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love."

That statement is like a stick of dynamite, yes, like a nuclear bomb. It blows all kinds of dust and cobwebs and confusion out of our minds. If you and I will let that special kind of love get into our hearts, the fear and anxiety that have shadowed us all our lives will be driven out.

Jesus is an example of no fear. Remember when His disciples were trying to keep their boat afloat in the Sea of Galilee the night the terrible storm swept waves over them and threatened to drown them all? They were actually terrified, for they cried out, "Teacher, do You not care that we are perishing?" (Mark 4:38).

Jesus was calm, unafraid. We read that "He arose and rebuked the wind, and said to the sea, 'Peace, be still!' And the wind ceased and there was a great calm. But He said to them, 'Why are you so fearful? How is it that you have no faith?'" (vss. 39, 40). When you are facing death as you are about to be drowned, is it wrong to be "fearful"? Jesus told them, Yes. Why? Because He was on board with them; and it is a sin to be afraid when you have Jesus on board.

Do you have Jesus on board in your little ship--your life? He won't force Himself on board, but if you invite Him, He will join you. Even if you are sinful, and unworthy, He tells us He came to save sinners, not the righteous. Have confidence in Him. Learn the lesson. Let the fear go!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: 1994 Phone Message.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Does the Lord Need Our Help?

Dear Friends of "Dial Daily Bread,"

Does the Lord need humans to do things that He wants done "on earth as it is in heaven"?

When we pray the Lord's prayer, we are confessing that His will be done "on earth as it is in heaven"; but who is to accomplish that? Angels are His "ministering spirits sent forth to minister for those who will inherit salvation" (Heb. 1:14). But their ministry is not to do things that those "who will inherit salvation" should do themselves. The Father's will never will be done "in earth as it is in heaven" until His own people get busy and do it.

A prayer that will always be answered is this: "Father in heaven, what do You want me to do?" It may be a phone call that you have shied away from; to make the call will require laying self aside! It may be a letter that you have been impressed that it is your duty to write; that too will require a denial of self. It may be a personal visit likewise that you need to make.

Welcome to the joyous thrill that is yours when you know you have done what the heavenly Father wants you to do. That means you have become a fellow-laborer with Him!

Can you think of a higher honor you could have but that--as the holy angels all step aside in deep respect as you do what the Father has appointed you to do?

--Robert J. Wieland

From the "Dial Daily Bread" Archive: June 17, 2008.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Day the Whole World Died

Dear Friends of "Dial Daily Bread,"

There was a day when the whole world died, and we need to understand how and why it happened. We usually don't see it that way: we think only One man died on that Friday. Here's the story: "We judge thus: that if One died for all, then all died" (2 Cor. 5:14). How could this be?

The Son of God became man, "Immanuel, ... 'God with us'" (Matt. 1:23).

He took upon Himself our humanity, became one with us, even to the point of being "not ashamed to call [us] brethren, ... My brethren" (Heb. 2:11, 12, King James Version).

Back up a bit: the former head of the human race was Adam; his name is our name; we were all "in him" for he is the common ancestor of every human being in the world (1 Cor. 15:22); no one of us was born on the planet Mars, or of a non-human race. Because Adam sinned, "all have sinned [past tense of the Greek verb] and fall short [present tense] of the glory of God" (Rom. 3:23). "There is none righteous, no, not one" (vs. 10).

When the Son of God became incarnate, He fired Adam from his job of being head of the human race, and took over as the new Head of the human race. Paul describes the transaction as "the first man Adam" being in contrast with "the last Adam, ... the first man was of the earth, made of dust: the second Man is the Lord from heaven" (1 Cor. 15:45-47).

Thus when Christ died on His cross, He died as the "last Adam," the second Adam. He died the same death that God had warned Adam he would die, "In the day that you eat of it [the wrong tree] you shall surely die" (Gen. 2:17). That was not merely the sleep we all know--it was the real death, "the second death" (see Rev. 2:11). Christ didn't go to sleep for our sins, He "died for our sins" (1 Cor. 15:3).

As by nature we are all "in Adam," so now because our second Adam became one of us and died our death, we are "in Him" by virtue of His identity with us. This is why Paul could say that when "One died," then "all died."

You and I don't even begin to "live" in the truest joyous sense until we realize, appreciate, sense the gratitude, of how "I [am] crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith [of] the Son of God, who loved me and gave Himself for me" (Gal. 2:20).

Don't ever forget "the day" when you "died," for it is also the day when you began to live "in Him."

--Robert J. Wieland

From the "Dial Daily Bread" Archive: May 12, 2000.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: A Soul-winning Ministry Going on That We Don't Know About

Dear Friends of "Dial Daily Bread,"

As the sun rises for another day, it looks down upon billions of people, each created in the image of God, each redeemed by the blood of the Son of God, but so few who understand His great sacrifice. The world is dark with misapprehension of God. And the statistics tell us that the percentage of Christians to world population is steadily shrinking. People wonder how the gospel can ever be effectively proclaimed to these billions.

But as surely as the sun rises upon the earth this morning, so does "the Sun of righteousness ... arise with healing in His wings," says Malachi (4:2). That is, to those who "fear [His] name," and they are many. Christ is "the light [that] shines in the darkness, and the darkness did not comprehend it [does not overcome it]" (John 1:5). He is "the true Light which gives light to every person who comes into the world" (vs. 9).

We feel a burden for these billions who misapprehend God, but how much more did the apostle Paul feel the same burden. "How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?" (Rom. 10:14,15).

Great questions! But Paul says there is a soul-winning ministry going on that we don't know about: "Have they not heard? Yes indeed" (vs. 18). Then Paul quotes Psalm 19:4 where David directly compares the sunrise with the light of the gospel that shines--no, that's not the word--"reflected" is better (vs. 6). Everyone who will look, who "fears His name," can find today some evidence of the love of God for lost souls.

We are not headlights; but we can be like the reflectors on bicycles that glow in the dark when even a little light shines on them. And you, one of earth's billions, can light someone's path today with that reflected light from the Sun of righteousness. Then when evening comes you can be happy!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: March 22, 1998.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Greatest Temptation Jesus Had to Face

Dear Friends of "Dial Daily Bread,"

What do you suppose was the greatest temptation Jesus had to face? You know of course He was tempted--the Bible says "in all points like as we are" (Heb. 4:15; King James Version). His temptations were real--they bored in to His inmost soul. Well, the greatest temptation He had to face was the temptation to doubt who He was. And if the truth were known, that's the greatest temptation you have to face also--to doubt who you are.

For example, think back to Jesus' temptation in the wilderness after His baptism. Three times the wily old enemy, Satan, zeroed in on Him at the deepest core of His being--"If You are the Son of God," command these stones to be bread; "If You are the Son of God," do a hang-glide from the top of the temple tower; "If You are the Son of God," claim the empires of the world as Yours and I'll give them to You, for they are mine, the devil said; just play ball with me, be reasonable, let's cooperate (Matt. 4:2-10).

Do you think that was a temptation? "If You are who You think You are"--You have delusions of grandeur like a mental patient who thinks he is Napoleon. Yes, Jesus gained a victory then, but remember that the enemy came back again and again on this point of doubting His real identity as the Son of God.

Finally at the very end, something happened that helped to crystallize it all in Jesus' mind and heart when Mary washed His feet with tears (Luke 7:37, 38). He realized that He was the only person in all of world history to be so honored; no one, not even Alexander the Great, had ever had his feet washed with human tears. Yes, Jesus realized, He was the King of kings and Lord of lords. Now He was ready for John 13.

At that last supper, He got up, stretched Himself to His full height, laid aside His robe, and knowing fully that He had come from God and went to God, He humbled Himself to wash His disciples' feet. He could not have done that until He had known for sure, and felt for sure, who He was. He could never have faced the cross until He had that assurance; and even on the cross that last temptation was flung at Him--"Save Yourself and come down from the cross!" (Mark 15:30).

Who are you? Do you know? You cannot be truly humble until you realize your true identity in Christ, redeemed by His blood.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 12, 1997.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: One of the Strangest Anomalies of History

Dear Friends of "Dial Daily Bread,"

One of the strangest anomalies of history is the fate of Israel held in Egyptian slavery. That was something that was not supposed to be! How could it ever have happened?

The Lord told Abraham that his descendants "will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. ... [And] afterward they shall come out with great possessions" (Gen. 15:13, 14). Yes, they were to be slaves all that time! But was it the Lord's will for them?

The Lord had made those seven glorious New Covenant promises to Abraham (Gen. 12:2, 3), which applied not only to him, but to his descendants after him: "Now to Abraham and his Seed were the promises made. ... The law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect" (Gal. 3:16, 17). God's promise is always firm and solid!

Why then should Israel be slaves in Egypt? Jeremiah was shown that it should never have been: "Is Israel a servant? Is he a homeborn slave? Why is he plundered?" (Jer. 2:14; the Good News Biblerenders it, "Israel is not a slave, he was not born into slavery"!).

There can be only one answer: Abraham's descendants forgot the New Covenant promises that God had made to their father Abraham. Even the patriarch had trouble believing how good the Good News is when he agreed to take that second wife, Hagar, and thus to doubt and disbelieve the Lord's promises that "in Isaac your seed shall be called"! (Gen. 21:12).

Have you forgotten those promises? Then confess that you are in that distraught father's place when he begged Jesus, "Lord, I believe; help my unbelief" (Mark 9:24). That should have been Israel's prayer all during those 430 years! Let it be ours now.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 8, 2006.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Allow Christ to Join You in Your “Walk”

Dear Friends of "Dial Daily Bread,"

Behold the compassion of the resurrected Jesus! One might think that in the enthusiasm of His newly resurrected life He is eager to be off on His new assignment in the heavenly sanctuary, but His heart is with His disappointed, discouraged ones here. His name is still "Immanuel, which is translated, 'God with us'" (Matt. 1:23).

Two men who believed He was the true Messiah are on their walk to Emmaus that afternoon of the "first day of the week" of the resurrection. Never have they known such crushing heart pain. It goes deeper than any human can fathom, for it is the pain of defeat in the great controversy with Satan; the death of Christ means the ultimate victory for Satan.

These two men feel they must conclude this: they are not mourning the loss of their own personal salvation so much as they mourn the grand defeat of God. The world (yes, the universe) is now to be plunged into hopeless despair! "We were hoping that [Jesus of Nazareth] was going to redeem Israel" (Luke 24:21)--and to them "Israel" was the only hope of the world.

The heart of the resurrected Jesus is with them as they trudge disconsolately toward Emmaus. He now teaches us that His heart is with all disappointed people all over the world, in all time. He joins these two men incognito and gently encourages them with Bible truth: "Beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself" (vs. 27).

He is already doing His work as our High Priest! And so He ministers to you today--if you will allow Him to join you in your "walk."

--Robert J. Wieland

From the "Dial Daily Bread" Archive: February 22, 2005.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Heaven's Final Call

Dear Friends of "Dial Daily Bread,"

The Bible is revered by both Muslims and Christians, the latter accepting it as the inspired Word of God. Its clear teaching is that for more than 170 years we have been living in the cosmic Day of Atonement, the grand original of which the ancient Israelite day of atonement was a type or symbol. This was the most solemn day of their year, the only one when the Lord commanded His people to fast.

The day of atonement was an object lesson of the final Day of Judgment; ordinary pursuits were to be laid aside; it was to be kept as a holy sabbath, a day of heart-searching, of repentance, a day on which at last the people as a corporate body or nation were to become fully "at-one" with God. In this way it was an object lesson of what it means for us today to become "at-one" with God in a heart-preparation for the second coming of Christ, not merely for death but for meeting Jesus in person-- translation (Heb. 11:5).

The "fast" that was required of Israel on that typical day of atonement symbolized the simple, self-denying Christian life appropriate for us today. Every meal we eat becomes "a sacrament." "Baruch the son of Neriah" lived when his world was falling apart, as ours is today. God asked him, "Do you seek great things for yourself?" The world around you is collapsing, "adversity" [evil] is coming "on all flesh." Be thankful I give you the simple gift of life as a "prize"--forget seeking "great things" more than Jesus had (Jeremiah 45).

In Isaiah 22:12-14 the Lord is disappointed when His people disregard His call to humble repentance: "the Lord God of hosts called for weeping and for mourning," but the response of His people was partying and entertainment-seeking, as though He had never spoken. Then He said: "Surely for this iniquity there will be no atonement for you, even to your death." The Day of Atonement brings Heaven's final call; to disregard it becomes the unforgivable sin against the Holy Spirit that Jesus spoke of in Matthew 12:31, 32.

Why is this so serious? Because Jesus, the world's Good Shepherd, feels the agony of the millions who suffer today. To refuse to live in sympathy with Him in His concern for them is to refuse to be "at-one" with Him. The Day of Atonement is what has been lacking in the kind of "Christianity" that Muslims have known. There is light yet to "lighten the earth with glory" (Rev. 18:1-4). It will illuminate Day of Atonement truths now neglected. Many will respond.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: April 26, 2004.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Can We Make the Good News Too Good?

Dear Friends of "Dial Daily Bread,"

Can we make the Good News of the gospel too good? When Jesus says, "My yoke is easy and My burden is light" (Matt. 11:30), can we be naïve and take Him too seriously? Do we need some special intelligence not to be misled?

To challenge us further, He tells Saul of Tarsus that it's "hard" to go on being lost (Acts 26:14). And yes, we must "strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able," which implies that it's not "easy" to be saved (Luke 13:24). And He warns anyone who may want to follow Him that he must "take up his cross daily, and follow Me" (9:23). Being crucified on a cross is just about the hardest thing any human can experience!

And yet Jesus seems to tantalize us with that word, "My yoke is easy and My burden is light"! And Paul adds that His grace abounds "much more" than all the sin the devil can invent (Rom. 5:20). If you believe anything in the Bible you must admit that grace is stronger than sin, and surely, you can't be a Christian unless you believe that Christ is stronger than Satan. Can you be intelligent unless you believe that light is stronger than darkness? And finally, you're out in the dark forever unless you believe that love [agape] is stronger than hatred. So what's the truth?

Here's the question: could it be that the Holy Spirit is stronger than our fallen, sinful flesh that is always alluring and tempting us? That's exactly what Paul says in Galatians 5:16-18! First, the Lord has promised in Isaiah 41:13 that He will hold us by our right hand; now--if you will go for a walk with the Holy Spirit and let Him hold your hand you'll find you can't "fulfill the lust of the flesh" or "do the [evil] things" that your sinful nature would prompt you to do (don't read it backwards!).

If you believe John 3:16, self is "crucified with Christ," and "he who has died [with Him] has been freed from sin" (Gal. 2:20; Rom. 6:6, 7). We can't be Christians and be content to go on giving in to sinful impulses!

This is the Day of Atonement; Christ is tired being "the minister of sin" (Gal. 2:17). Living now is serious business.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: November 29, 2003.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Let Your Soul Feast on the Psalms

Dear Friends of "Dial Daily Bread,"

As we face the tumultuous events of the last days of earth's history, our Savior feels for us. He says, "Let not your heart be troubled; you believe in God, believe also in Me" (John 14:1). Psalm 23:4 says, "I will fear no evil; for You are with me." What the Bible means is don't give your permission for your heart to "be troubled." Choose to trust Him by setting your will on His side; Satan cannot terrify you unless you give him your permission. Make your choice to believe!

"The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?" decides David in Psalm 27:1. We want practical, common sense counsel on how to control our emotions in time of trouble. "Come to Me," says the Savior (Matt. 11:28). Saturate your soul with the story of His cross.

Comedians tell us to laugh our fears away, but that's a lie; we're living in the great Day of Atonement when peace of heart comes through serious-minded fasting and prayer. But genuine faith always lifts up the heart with a joy that actually triumphs over your emotions. Your soul sings, "I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living" (Psalm 27:13). Let your soul feast on the psalms that tell of Jesus' struggles with the temptation to be afraid and to doubt (Psalms 22, 40, 69--and many more). He overcame!

Immense Good News is yet to flood the world with light even though evil is everywhere, for "another angel" comes with "great authority, and the earth [is to be] illuminated with his glory" (Rev. 18:1). His message will be "Christ and Him crucified," for Jesus said that when He is "lifted up" (that is, on His cross), He "will draw all peoples to [Himself]" (John 12:32). Not all will let themselves be "drawn," but all will sense the drawing. You do, don't you?

--Robert J. Wieland

From the "Dial Daily Bread" Archive: May 20, 2005.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: An Island of Refuge in a Stormy Sea

Dear Friends of "Dial Daily Bread,"

In His love and mercy, Jesus described for His followers what life would be like in the last days, where we live today: "And because lawlessness will abound, the love [agape] of many will grow cold. But he who endures to the end shall be saved" (Matt. 24:12, 13).

Thoughtful observers have noted that foul language is accepted and popular in the media. "Baby Boomers" and more recent generations (at least most of them) have never had the privilege of knowing there was something in the world known as agape, the once-sacred "sweet mystery of life." For them, love is a physical attraction. They have a "relationship," not agape love.

Parents and grandparents who know a little about agapeare appalled; children and youth are growing up in a world where "the agape of many [has] grown cold," where as one wise writer has often stated it, "The Holy Spirit is being withdrawn." Where formerly God's people looked forward to spending the biblical millennium in heaven, now they apparently face the bleak prospect of spending it on earth with the Holy Spirit withdrawn. Many even lament that they don't find that Spirit in church.

But there is some precious Good News: there are those who will "endure to the end." They will cherish agapein their hearts; they will love the Holy Spirit, not drive Him away. God has never withdrawn His Holy seventh-day Sabbath in which we can realize His presence. The Sabbath is an island of refuge in a stormy sea where we can still experience the calm of heaven and the refreshment that comes in communion with God.

The Holy Spirit may be withdrawn from the wicked world, but He will not withdraw Himself from even one humble soul who welcomes His presence.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: February 22, 1999.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Lincoln's Emancipation Proclamation Illustrates What Christ Has Done

Dear Friends of "Dial Daily Bread,"

Abraham Lincoln was always opposed to slavery and wanted to set all slaves free. But as President he had to abide by the political system that constituted the government. He himself was not "free." Therefore his Emancipation Proclamation of January 1, 1863, left much to be desired; it applied only to the slaves held within the Confederate States.

Still, the historical reality of that "proclamation" illustrated Leviticus 25:10, "Proclaim liberty throughout all the land to all its inhabitants."

Christ's purpose in His sacrifice on His cross was to set free allthe slaves of sin in the earth. Thus Lincoln's "proclamation" illustrated what Christ had done:

(1) The slaves of sin in the earth did not know they had been set free--they had to hear the good news of the gospel to inform them.

(2) They had to believe the news, otherwise their slavery would be permanent.

(3) They could continue in servitude only through unbelief.

(4) They had to act on the news and walk out into liberty, demanding it as their right and assert it (Psalm 116:16).

Ephesians one is a statement of Christ's "emancipation proclamation" to us all:

(1) The Father "has blessed us [all] with every spiritual blessing in the heavenly places in Christ" (vs. 3). That includes liberty from the cruel bondage of Satan.

(2) The Father has "predestined us [all] to adoption as [children]" (vs. 5; cf. 1 Tim. 2:4).

(3) He "chose us [all] in [Christ] ... that we should be holy and without blame" (vs. 4). 

(4) He has "made us accepted in the Beloved" (vs. 6).

When He acknowledged Jesus at His baptism in the Jordan ("This is My beloved Son, in whom I am well pleased," Matt. 3:17), He was throwing His arms around the entire human race "in Christ." As He loved His only Son, so He has loved us.

When He "gave" Him (John 3:16), the Father placed His Son's value to Himself on a par with our value to Himself. !!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: October 12, 2005.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Seeds of Bible Truth

Dear Friends of "Dial Daily Bread,"

Psalm 14:1 says that the fool has said in his heart there is no God. And Romans 1:19, 20 says that the invisible God has made Himself visible by the things that He has made so that we can understand His eternal power and Godhead.

There are people everywhere who feel like orphans--they wish they could know God but they have been taught either to doubt His existence or to doubt that He personally loves them and cares for them.

Looking at a simple acorn will help us understand something. Look at that little seed: there is a mighty oak tree wrapped up within it. You cannot see it, it is invisible, but your common sense tells you that it is there. Just plant it in the ground, give it some water, and wait 100 years and see the giant tree that has come from that tiny acorn. The evolutionist says all this evolved mysteriously over millions of years; the Bible says that God created that tree and the mysterious principle of life that makes it possible, and that He made it to be an oak and not an apple tree.

Now for the punch line: Hebrews 4:12 tells us that the words of the Bible are like a living, sprouting acorn, a seed that grows in the human heart and produces the miracle of a new character: "The word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart." And Colossians 3:16 says, "Let the word of Christ dwell in you richly." In other words, don't stop it. Let it get planted in your heart. Don't uproot it.

An oak tree scatters its acorns everywhere, so the Lord, by His Holy Spirit is scattering these seeds of Bible truth. Welcome them, receive them, and they will grow in your heart to transform your character into the likeness of the Creator who is also our Savior, Christ Jesus.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: 1994 Phone Message.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: Thank God, We Can Learn From Moses!

Dear Friends of "Dial Daily Bread,"

Have you ever prayed about a difficult situation, and the more you prayed and "obeyed" the worse it got? If your answer is No, then welcome to always-sunny skies. But some of us have met the storms that Moses met. For 40 years he had prayed for God to deliver his people Israel from slavery in Egypt, and nothing had happened. Finally the Lord met him at the burning bush and commissioned him to go back to Egypt and deliver them. "Face the king and demand emancipation for My people." The story is in Exodus 4 and 5.

So, what happens? A miracle? Pharaoh suddenly collapses in front of Moses and says, "Let them go!"? No, far from it; the more Moses demands freedom, the meaner Pharaoh becomes, and in a fit of anger he actually makes their slavery worse, doubling their workloads.

The irate Israelite "officers" meet Moses and chew him out: "The Lord will ... punish you for making the king and his officers hate us. You have given them an excuse to kill us" (5:21, Good News Bible). Sunny skies? Not for Moses! His own people resent him for doing exactly what God has told him to do. The more he prays and "obeys," the worse the situation becomes.

Moses has asked God for a piece of "bread," and it looks like the opposite of what Jesus promises: God has given him "a scorpion" or "a stone."

What about your prayers when things get worse? (1) Don't give up on the Lord. Moses did the right thing and so should you. The next verse says, "Then Moses turned to the Lord again" and laid the problem out before Him. "Ever since I went to the king to speak for You, he has treated them cruelly. And You [God] have done nothing to help them!" (vs. 23). (2) Next, listen to what God tells you then. "He that cometh to God must believe" (a) that "He is," and (b) that "He is a rewarder of them that diligently seek Him" (Heb. 11:6).

Thank God, we can learn from Moses!

--Robert J. Wieland

From the "Dial Daily Bread" Archive: January 8, 1999.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: God's True Last-days' Message of the Cross

Dear Friends of "Dial Daily Bread,"

Paul, God's faithful servant, suffered a humiliating rebuke in his evangelism crusade in the great city of Athens. He made the mistake of trying to match philosophy with philosophy, trying to meet the Athenian scholars on their own ground. The result: near failure in soul-winning, although a few did respond.

When he came to the immoral city of Corinth, he says he "determined not to know anything among [them] except Jesus Christ and Him crucified" (1 Cor. 2:2). The book of Revelation is also a presentation of the cross of Christ. In code language, "a Lamb as though it had been slain" (5:6) is the same message as Paul's theme in Corinth. More than twenty-five times we find that word "Lamb" in Revelation--the book is the most cross-centered book in the Bible! It's the same as Paul's message of "Christ and Him crucified." Without discerning this truth, the fanatics or enthusiasts find Revelation to be their playground.

As we near the end of time, their confusion will become more and more painful to endure. Each will proclaim that he knows the secret of "finishing God's work," "listen to me!" But he "multiplies words. ... The labor of fools wearies [everyone], for they do not even know how to go to the city!" (Eccl. 10:12-15). Are you bewildered by the multiplicity of voices crying, "'See here!' or, 'See there!'" (Luke 17:21)?

Psalm 46 was written for this time of cataclysmic confusion when "the waters roar and [are] troubled" and "mountains [are] carried into the midst of the sea" (vss. 2, 3). The counsel is, "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!" (vs. 10). The language is that of Revelation 18:1-4.

Be wise and patient; spend time in prayer alone with God so that you are ready to discern that true last-days' message of the cross.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 21, 2005.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Most Earth-shaking Letter Ever Written

Dear Friends of "Dial Daily Bread,"

Probably the most earth-shaking letter ever written in history was dashed off by hand by a man with poor eyesight--God's apostle Paul. The impassioned epistle was sent to the Galatians to correct a fatal error threatening to poison the young church that Christ and His apostles had just raised up. The subtle deception came from the then-headquarters of the church in Jerusalem. The idea was that the gospel of Christ is a revival of Old Covenant "righteousness," supposedly by faith, but in reality by a counterfeit of it. The problem has plagued Christianity ever since.

The principal idea Paul made was that "God ... preached the gospel to Abraham" (Gal. 3:8). Still today a suspect doctrine! The usual concept is that the gospel came later than Abraham--430 years later at Mount Sinai.

Paul's idea is that Abraham's unusual response to God's New Covenant promises (Gen. 12:2, 3) was genuine faith--the kind that appropriates the much more abounding grace that saves us (Gen. 15:6; Eph. 2:8, 9). Abraham's faith therefore was like turning on a switch that allows the electricity to flow through the house. It's a simple idea: faith doesn't save us, but it opens the circuit so that God's grace is free to flow through us and save us. That idea has created theological explosions all through history.

Abraham's descendants at Sinai were the first of countless generations to brush off the gospel truth. They wanted the Old Covenant as their belief: "All that the Lord has spoken we will do" (Ex. 19:8), they promised vainly.

The great Day of Atonement is now--when it's time for God's people to overcome every trace of Old Covenant confusion and recover the pure love for the gospel that Abraham knew when he "believed in the Lord, and He accounted it [his faith] to him for righteousness" (Gen. 15:6).

True obedience to God's law is possible only through the New Covenant. Thank God He has given you a "hunger and thirst" to understand it.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 11, 2004.
Copyright © 2017 by "Dial Daily Bread."

Dial Daily Bread: Why the Gospel Was So Successful for the Apostles

Dear Friends of "Dial Daily Bread,"

The Book of Acts tells why the gospel was so successful at the time of the apostles. A consistent theme seems to emerge: they told the world that they had rejected and crucified the Son of God. This realization resulted in an enormous sense of guilt: what sin or crime could be worse than that?

For example, at Pentecost, Peter said: "God has made this Jesus whom you crucified, both Lord and Christ" (Acts 2:36). Immediately came the heart-broken cry, "What shall we do?" (vs. 37). Then when Peter and John healed the paralytic, Peter again said, "You denied the Holy One and the Just, ... and killed the Prince of life, whom God raised from the dead" (3:14, 15). You couldn't yawn and sit on the fence when you heard a charge like that! Then Peter and John told the rulers and leaders of the nation, "You crucified Jesus Christ of Nazareth, whom God raised from the dead" (4:10).

Then when the apostles were again arrested by the police and brought to trial, they boldly charged, "You murdered by hanging on a tree [the] ... Prince and Savior" (5:30, 31). This was extreme confrontation! And the Holy Spirit was given both to those who proclaimed the truth and to those who believed it. Philip won the heart of a high-placed government official by preaching the cross from Isaiah 53 (8:32, 33). A sudden glimpse of the significance of the cross converted Saul of Tarsus (9:5, 6; 26:13-15), and empowered him to proclaim the truth more powerfully than any of the Eleven who had witnessed the actual event.

One exception to apostolic success is Paul's ministry in Athens (Acts 17). Few of his hearers responded positively. But reading through the Acts 17 story of his sermon we find not a mention of the cross! Paul at Athens was much like we are, working for "the higher classes." But from Athens Paul went to Corinth, where he determined "not to know anything among you except Jesus Christ and Him crucified" (1 Cor 2:1, 2). A lesson for us?

--Robert J. Wieland

From the "Dial Daily Bread" Archive: July 23, 2000.
Copyright © 2020 by "Dial Daily Bread."

Dial Daily Bread: The Key in Understanding an Apparent Contradiction in Jesus' Prayers

Dear Friends of "Dial Daily Bread,"

Psalm 22 tells us of Christ's agony of soul as He hung on the cross--not just the physical pain (that was awful enough!), but the soul agony of bearing "the curse of God," enduring hell on our account. Psalm 69 also describes His enduring hatred throughout His life (vss. 7-12), and on the cross (vss. 17-21), but now there's a different element added: He cries for vengeance on those who have abused Him. "When I was hungry, they gave Me poison; when I was thirsty, they offered Me vinegar. ... Strike them with blindness! ... Pour out Your anger on them; ... May their camps be left deserted; may no one be left alive in their tents. ...  Keep a record of all their sins; don't let them have any part in your salvation. May their names be erased from the book of the living; ... " (vss. 21-28, Good News Bible).

Now, here's a problem: how can you reconcile those dreadful imprecations with the prayer of Jesus at His cross: "Father, forgive them, for they do not know what they do!" (Luke. 23:34)? Both that prayer and those imprecations are the words of Jesus!  And both prayers were answered by the Father! He forgave them then, but forgiveness is more than blinking the divine Eye and saying, "I don't care what you do, murder My Son, that's OK with Me!"

God's forgiveness includes the actual removal of the sin from the heart, which is through accepting His enormous gift of repentance. And some who crucified Christ did repent--apparently the Roman centurion, for one. But those who did not accept repentance on the Day of Pentecost but hardened their hearts, suffered every iota of those divine imprecations. The human urge for redress, for justice, is not evil; it is inspired by the Holy Spirit. God is greatly concerned for justice! "To crush under His feet all the prisoners of the earth, to turn aside the justice due a man [or woman] before the face of the Most High, or subvert a man in his cause--the Lord does not approve" (Lam. 3:34-36).

But what's the key in understanding this apparent contradiction in Jesus' prayers? (1) It is right to protest injustice, for Jesus did (John 18:23; Matt. 26:55). (2) We are not to exact our own redress or vengeance, because our inborn love of self will cause us to act unjustly. "Do not rejoice when your enemy falls"  (Prov. 24:17). (3) Leave the revenge to the Lord to work it out. "Do not avenge yourselves, but rather give place to wrath; for it is written, 'Vengeance is Mine, I will repay,' says the Lord"  (Rom. 12:19). (4) Trust Him to take care of it; He did for Jesus--all too thoroughly. Consider the later history of His murderers. Let's trust Him, too.

--Robert J. Wieland

From the "Dial Daily Bread" Archive: June 21, 1999.
Copyright © 2020 by "Dial Daily Bread."